Harihara Revelation and the Kurukshetra Tirtha Cycle: Sthanu in Vishnu and the Sanctification of Saptasarasvata
कानीनश्च सहोढश्च क्रीतः पौनर्भवस्तथा स्वयेदत्तः पारशवः षडदायादबन्धवाः
kānīnaśca sahoḍhaśca krītaḥ paunarbhavastathā svayedattaḥ pāraśavaḥ ṣaḍadāyādabandhavāḥ
“kānīna、sahoḍha、krīta、paunarbhava、自献为子者(svayaṃdatta)以及pāraśava——此六者皆被计为继嗣/亲属(ādāyāda-bandhava)。”
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
They are being classified as a specific set of ādāyāda-bandhava—persons treated as heirs/kin within a legal-dharma framework. The verse is descriptive/normative, not devotional.
Many Purāṇas function as encyclopedic dharma repositories alongside myth and tīrtha material. Lists like this align with Dharmaśāstra traditions, giving householders guidance on lineage, affiliation, and inheritance.
No. It is a social/legal term for a mixed-union offspring category; there is no geographical referent in this śloka.