Dietary Rules, Purification (Śauca), and the Duties of the Householder and Forest-Dweller
कर्मान्ताङ्गारशालासु स्तनन्धयसुताः स्त्रियः वाग्विप्रुषो द्विजेन्द्राणां संतप्ताश्चाम्बुबिन्दवः
karmāntāṅgāraśālāsu stanandhayasutāḥ striyaḥ vāgvipruṣo dvijendrāṇāṃ saṃtaptāścāmbubindavaḥ
在作业之处与炭室、火室(如厨房或炉房)中,怀抱哺乳之子的妇女被视为可受与清净。尊贵婆罗门言语所溅之滴(唾沫),以及经加热之水滴,亦随其情境被认作清净、能净之物。
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Purity rules are contextual: the verse suggests pragmatic allowances in spaces of labor and fire, and for mothers of infants, emphasizing that dharma supports life-sustaining duties. It also recognizes heat and water as purifiers—linking ethical order with practical cleanliness.
Like many Purāṇic digressions, it is ācāra/dharma guidance rather than a pañcalakṣaṇa component. It functions as normative instruction embedded within the Purāṇa’s broader narrative.
Fire (heat) and water symbolize transformative purification: fire ‘cooks’ impurity into usability; heated water becomes a ritual cleanser. The allowance for nursing mothers symbolizes dharma’s protection of caregiving and continuity of life.