The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
तस्यां तिथावर्च्य हरिं श्रीवत्साङ्कं चतुर्भुजम् पर्यङ्कस्थं समं लक्ष्म्या गन्धपुष्पादिभिर्मुने
tasyāṃ tithāvarcya hariṃ śrīvatsāṅkaṃ caturbhujam paryaṅkasthaṃ samaṃ lakṣmyā gandhapuṣpādibhirmune
圣者啊,于此月日当礼拜哈利——胸有吉祥纹“室利跋蹉”(Śrīvatsa)、四臂之主——与吉祥天女拉克什弥同坐榻上,以香料、花鬘等供养。
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The verse frames devotion as disciplined, timed observance (tithi) expressed through reverent service (upacāras like fragrance and flowers) and right visualization of the deity—Hari inseparable from Śrī—implying that prosperity and grace are aligned with dharmic worship rather than mere acquisition.
This is primarily within Ācāra/vrata-vidhi material (often grouped under dharma/kalpa-like instruction rather than the five classic purāṇic marks). It is not sarga/pratisarga/vaṃśa/vaṃśānucarita/manvantara narrative, but prescriptive ritual guidance embedded in purāṇic discourse.
Hari ‘with Śrīvatsa’ and ‘together with Lakṣmī’ signals that the Lord’s sovereignty is never devoid of Śrī (auspiciousness, order, abundance). The couch/bed imagery evokes divine repose and protection—devotees ritually ‘host’ the cosmic Lord, aligning household space with sacred order.