Verse 11

Sarvasara

Sanskrit (Devanagari)

कूटस्थोपहितभेदानां स्वरूपलाभहेतुर्भूत्वा मणिगणे सूत्रमिव सर्वक्षेत्रेष्वनुस्यूतत्वेन यदा काश्यते आत्मा तदान्तर्यामीत्युच्यते॥११॥

Padapatha (Word Split)

कूटस्थ-उपहित-भेदानाम् । स्वरूप-लाभ-हेतुः-भूत्वा । मणि-गणे । सूत्रम्-इव । सर्व-क्षेत्रेषु । अनुस्यूतत्वेन । यदा । काश्यते । आत्मा । तदा । अन्तर्यामी । इति । उच्यते ॥११॥

IAST Transliteration

kūṭasthopahita-bhedānāṃ svarūpa-lābha-hetur bhūtvā maṇi-gaṇe sūtram iva sarva-kṣetreṣv anusyūtatvena yadā kāśyate ātmā tadā antaryāmīty ucyate ||11||

Translation

当真我成为令依库塔斯塔而起之诸差别得以证得其自性之因，复如线贯珠宝之群，贯穿一切“田”(身心诸域)而放光——彼时名为“安达利亚明”(antaryāmin)，内在之主宰。

Academic Translation

When the Self, becoming the cause for the attainment (recognition) of the true nature of the differences conditioned by the kūṭastha, shines as being threaded through all fields (bodies/minds), like a string through a collection of gems—then it is called the “antaryāmin” (inner ruler).

Verse Context

• Antaryāmin (inner controller) and immanence of Atman/Brahman
• Mahavakya: Aligns with “Tat tvam asi” by presenting the same inner Self as the indweller of all ‘fields’ (kṣetra), supporting identity across apparent differences.
• Atharva
• Chandas: Prose