Shloka 5
Durgama’s Seizure of the Vedas and the Gods’ Refuge in Yogamāyā (दुर्गमकृतवेदनाशः—योगमायाशरणगमनम्)
सर्वा नष्टेषु वेदेषु क्रिया नष्टा बभूव ह । ब्राह्मणाश्च दुराचारा बभूबुस्ससुरास्तदा
sarvā naṣṭeṣu vedeṣu kriyā naṣṭā babhūva ha | brāhmaṇāśca durācārā babhūbussasurāstadā
当一切吠陀尽皆散佚时，神圣的仪轨也随之败坏。那时连婆罗门也堕入邪行，其性情竟如阿修罗一般。
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Role: teaching
Cosmic Event: Dharma-kṣaya: loss of Veda and vaidika-kriyā leading to social-spiritual inversion
FAQs
It depicts dharma’s collapse: when scriptural wisdom and right practice are neglected, even those meant to uphold righteousness can fall into tamasic, asuric tendencies—showing the need for restoring devotion and right knowledge centered on Shiva as Pati (the Lord).
When Vedic rites (kriyā) deteriorate, the Purana literature emphasizes accessible Shaiva worship—such as Linga-sevā with mantra, purity, and devotion—as a stabilizing path that re-establishes dharma through Saguna Shiva worship leading toward knowledge of Shiva’s supreme reality.
The implied remedy is to revive disciplined practice: regular Shiva-pūjā, japa of the Panchākṣarī (Om Namaḥ Śivāya), and living with śauca and sadācāra; where prescribed in Shaiva tradition, Tripuṇḍra (bhasma) and Rudrākṣa support steady remembrance.