Shloka 3
Durgama’s Seizure of the Vedas and the Gods’ Refuge in Yogamāyā (दुर्गमकृतवेदनाशः—योगमायाशरणगमनम्)
सूत उवाच । दुर्गमः प्रथितो नाम्ना रुरुपुत्रो महाबलः । ब्रह्मणो वरदानेन चतस्रोऽलभत श्रुतीः
sūta uvāca | durgamaḥ prathito nāmnā ruruputro mahābalaḥ | brahmaṇo varadānena catasro'labhata śrutīḥ
苏多说道：“曾有一位大力者名为杜尔伽摩（Durgama），世间闻名，为茹茹（Ruru）之子。因梵天赐福，他得到了四部吠陀。”
Suta Goswami
Tattva Level: pasha
Significance: Introduces an asuric figure whose acquisition of the Vedas becomes a narrative device for dharma’s concealment and its restoration through Devī/Śiva’s grace.
Type: rudram
Shakti Form: Durgā
Role: destructive
FAQs
It introduces how worldly power and even possession of sacred revelation (the four Vedas) can arise from boons, yet in Shaiva thought liberation depends on Pati (Śiva) and right devotion, not mere ownership of scripture.
By highlighting that Vedic authority can be acquired externally, the narrative implicitly points to the need for inner surrender to Saguna Śiva (often approached through Liṅga worship) as the living source of grace beyond textual prestige.
The takeaway is to pair scriptural study with Shaiva sādhanā—daily japa of the Pañcākṣarī (Om Namaḥ Śivāya) and steady Liṅga-pūjā—so knowledge becomes devotion rather than ego.