Shloka 28
Durgama’s Seizure of the Vedas and the Gods’ Refuge in Yogamāyā (दुर्गमकृतवेदनाशः—योगमायाशरणगमनम्)
एतस्मिन्नंतरे तस्याः शरीराद्रम्यमूर्त्तयः । काली तारा च्छिन्नमस्ता श्रीविद्या भुवनेश्वरी
etasminnaṃtare tasyāḥ śarīrādramyamūrttayaḥ | kālī tārā cchinnamastā śrīvidyā bhuvaneśvarī
与此同时，从她的身躯中显现出吉祥而摄人的神圣形相——迦梨、多罗、断首女神（Chinnamastā）、圣明智（Śrīvidyā／三城妙女）与布婆尼湿瓦丽。
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Type: stotra
Shakti Form: Kālī
Role: liberating
FAQs
It presents Śakti as the dynamic power of the Divine, showing that the one Goddess can manifest multiple functional forms for cosmic protection, grace, and inner transformation—supporting the Shaiva view that Pati (Shiva) and Śakti operate inseparably for the uplift of beings (paśu) bound by pāśa.
These manifestations point devotees toward Saguna upāsanā: worship of Shiva with Śakti as his inseparable power. In Linga worship, devotees approach Shiva as the supreme Pati while honoring Śakti as the revealed, approachable mode of divine grace that steadies devotion and purifies the mind.
A practical takeaway is to combine Shiva devotion with steady mantra-japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—and a disciplined, sattvic worship routine (lamp, water offering, vibhūti/Tripuṇḍra where appropriate), contemplating the Goddess’ forms as powers that remove fear, ignorance, and bondage.