Manvantarāṇukīrtana
Enumeration of the Manvantaras and Manus
आयो मुक्तिस्तथात्रेयो वसिष्ठश्चाव्ययस्स्मृतः । पौलस्त्यः प्रयतिश्चैव भामारश्चैव कश्यपः
āyo muktistathātreyo vasiṣṭhaścāvyayassmṛtaḥ | paulastyaḥ prayatiścaiva bhāmāraścaiva kaśyapaḥ
亦被追念者有:阿耶、穆克提,以及阿特雷耶;又说到婆悉吒,并及阿毗耶。并且还列名:保罗阿斯提耶、普罗耶提、婆摩罗与迦叶波。
Suta Goswami (narrating the Shiva Purana to the sages at Naimisharanya, consistent with Purana dialogue framing)
The verse preserves the rishi-paramparā (lineage of seers) through whom Shaiva knowledge, vows, and disciplines are remembered and transmitted—implying that liberation (mukti) is approached through right teaching, practice, and realized guides.
By naming authoritative sages, the text anchors Linga/Saguna-Shiva worship in an authenticated tradition: devotion, mantra, and ritual are not inventions but received teachings safeguarded by rishis who upheld Shiva-dharma.
A practical takeaway is guru-smaraṇa and rishi-tarpaṇa (remembering/offerings to seers) alongside daily Shiva-upāsanā—such as japa of the Panchākṣarī (Om Namaḥ Śivāya) with Tripuṇḍra and Rudrākṣa as one’s discipline permits.