Shloka 22
Manvantarāṇukīrtana
Enumeration of the Manvantaras and Manus
ऋषभस्तत्र देवाश्च सत्यवेद श्रुतादयः । तत्रेन्द्रस्सत्यजिन्नाम त्रैलोक्याधिपतिर्मुने
ṛṣabhastatra devāśca satyaveda śrutādayaḥ | tatrendrassatyajinnāma trailokyādhipatirmune
噢，牟尼圣者，那处亦有利沙婆（Ṛṣabha）以及诸天，如萨提亚吠陀（Satyaveda）、施鲁塔（Śruta）等。于彼会中，因陀罗（Indra）以“萨提亚金”（Satyajin）之名在座，为三界之主。
Suta Goswami
Tattva Level: pashu
Sthala Purana: Not a Jyotirliṅga passage; it enumerates divine attendees (devas, Ṛṣabha, Indra) in a Manvantara assembly, framing cosmic administration under Śiva’s overarching sovereignty.
Cosmic Event: Manvantara administration: listing of devas/office-bearers within a cyclic age.
FAQs
It situates even the highest cosmic authorities—Indra and other devas—within a larger sacred narrative, implying that worldly sovereignty (over the three worlds) remains secondary to Shiva-tattva, the supreme Lord (Pati) who grants liberation.
By highlighting the presence and status of devas, the verse supports the Purana’s theme that devas also stand as devotees and participants in Shiva’s sacred order—pointing devotees toward Saguna Shiva worship (including Linga-upasana) as the higher refuge beyond mere celestial power.
The practical takeaway is reverential remembrance: approach Shiva with bhakti through japa of the Panchakshara (Om Namaḥ Śivāya) and disciplined worship, recognizing that even Indra’s rank is not equal to Shiva’s grace-bestowing lordship.