सृष्टिवर्णनम्
Cosmogony and the Roles of the Trimūrti
ससृजेऽथ प्रजास्सर्वा महिम्ना व्याप्य विश्वतः । विराजमसृजद्विष्णुस्स सृष्टः पुरुषो विराट्
sasṛje'tha prajāssarvā mahimnā vyāpya viśvataḥ | virājamasṛjadviṣṇussa sṛṣṭaḥ puruṣo virāṭ
随后,祂以自身的威德遍满整个宇宙,生出一切众生。毗湿奴(Viṣṇu)创造了维拉吉(Virāj);由此又显现出宇宙之人——毗罗吒(Virāṭ),即普遍之形。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadyojāta
Cosmic Event: Ādisarga (primordial emanation); emergence of Virāj/Virāṭ as cosmic person
It presents creation as a manifestation sustained by divine pervasion (mahimā). In a Shaiva Siddhanta reading, the cosmos and the cosmic person (Virāṭ) are effects within the realm of manifestation, while the Supreme Lord (Pati) remains the transcendent ground and inner pervader of all beings.
Virāṭ is the universe seen as a divine body, but Linga-worship points beyond the visible totality to the Supreme Pati who pervades it. Saguna Shiva can be adored as the immanent Lord within creation, while the Linga signifies the formless source that is not limited even by the cosmic form.
Meditate on Shiva’s all-pervasion while japa of the Panchakshara (“Om Namaḥ Śivāya”), visualizing the universe as pervaded by the Lord’s mahimā; offer water and bilva to the Linga with the intent to see all beings as resting in Shiva.