Shloka 24
Arjuna–Gaṇa Saṃvāda: Bāṇādhikāra, Tāpasa-veṣa, and the Ethics of Tapas (अर्जुन-गणसंवादः)
कथं याच्यो मया भिल्लराज एवं च साम्प्रतम् । त्वमेव याचसे नैव बाणं मां किं वनेचरः
kathaṃ yācyo mayā bhillarāja evaṃ ca sāmpratam | tvameva yācase naiva bāṇaṃ māṃ kiṃ vanecaraḥ
“噢，毗罗王，我怎能向你乞求，尤其在此时此刻？反倒是你在向我求取。林中之人啊，你为何向我索要一支箭？”
An exalted warrior/hero addressing the Bhilla king (tribal chief) in dialogue
Tattva Level: pashu
FAQs
The verse highlights a dharmic reversal: the one assumed to be needy is not truly the petitioner; instead, the other party’s desire reveals dependence. In Shaiva ethics, humility and discernment (viveka) expose ego-driven asking and point the seeker toward surrender to Pati (Shiva) rather than worldly bargaining.
Though the verse is a narrative exchange, it aligns with Saguna Shiva worship by emphasizing inner attitude over external demand—approaching Shiva (often symbolized by the Linga) not as a transaction for favors, but with reverence, restraint, and devotion.
A practical takeaway is to cultivate non-demanding prayer: recite the Panchākṣarī mantra (“Om Namaḥ Śivāya”) with a spirit of surrender, and pair it with simple disciplines like Tripuṇḍra (bhasma) and mindful restraint in speech and intention.