Kirātāvatāra, Durvāsā-upākhyāna, and the Logic of Divine Rescue
Kirātākhyam-avatāra; Pāṇḍava-prasaṅga
इति श्रीशिवमहापुराणे तृतीयायां शतरुद्रसंहितायां किरातावतारवर्णनप्रसंगेऽर्जुनाय व्यासोपदेशवर्णनं नाम सप्तत्रिंशोऽध्यायः
iti śrīśivamahāpurāṇe tṛtīyāyāṃ śatarudrasaṃhitāyāṃ kirātāvatāravarṇanaprasaṃge'rjunāya vyāsopadeśavarṇanaṃ nāma saptatriṃśo'dhyāyaḥ
如是,在尊贵的《湿婆摩诃往世书》中,于第三部《百鲁陀罗集》(Śatarudra-saṃhitā)里,此为第三十七章,题为《毗耶娑对阿周那之教诲记》,置于湿婆化身为基罗多(猎人)之叙事脉络中。
Suta Goswami
Sthala Purana: Colophon marking the chapter closure within the Kirātāvatāra narrative frame; no specific liṅga-sthala is invoked here.
Significance: Textual śravaṇa/paṭhana merit is implied by Purāṇic convention at chapter-end, though not explicitly stated in this colophon.
This verse serves as the chapter colophon, highlighting that the Kirāta-avatāra setting is used to convey Śiva-centered instruction (upadeśa) through Vyāsa to Arjuna—pointing to right knowledge and devotion as supports for liberation under Pati (Śiva).
By naming the Kirāta incarnation context, it emphasizes Saguna Śiva—Śiva who assumes a tangible form to guide devotees—supporting Purāṇic worship where the Linga and divine forms become accessible means for grace and spiritual maturation.
While no specific rite is stated in this colophon, the implied takeaway is to follow Śiva-upadeśa with steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and devotional contemplation on Śiva’s compassionate guidance through forms and teachers.