Shloka 26
Jaṭilāvatāra-Parīkṣā: Pārvatyāḥ Tapasāṃ Parīkṣaṇam
The Jaṭilā Episode and the Testing of Pārvatī’s Austerity
अत्र जन्मनि संप्राप्य सुपुण्येन शिवो द्विज । मां त्यक्त्वा भस्मसात्कृत्वा मन्मथं स जगाम ह
atra janmani saṃprāpya supuṇyena śivo dvija | māṃ tyaktvā bhasmasātkṛtvā manmathaṃ sa jagāma ha
“噢，二次生者啊，在此生中凭借广大福德，我得以亲近湿婆；然而他离我而去，并将曼摩他（迦摩）焚为灰烬，随后便继续前行。”
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Shakti Form: Pārvatī
Role: nurturing
FAQs
The verse highlights that by great merit and devotion one can attain Lord Śiva in this very life, and that true approach to Śiva culminates in the burning up of kāma (binding desire), symbolized by Manmatha being reduced to ashes—an image of liberation-oriented dispassion in Shaiva Siddhanta.
In Purāṇic Shaiva practice, approaching Saguna Śiva (often through Liṅga worship) is meant to purify the devotee’s inner impulses; the ‘burning of Manmatha’ signifies that devotion and grace transform desire into ash, aligning the seeker with Śiva’s state of mastery over the senses.
The imagery supports adopting bhasma (Tripuṇḍra/vibhūti) with remembrance of Śiva and cultivating vairāgya; as a meditative takeaway, contemplate desire as ‘bhasma’ in Śiva’s fire while repeating Śiva-mantra (e.g., Om Namaḥ Śivāya) with restraint of the senses.