संन्यासाचारवर्णनम्
Description of the Conduct and Daily Discipline of Saṃnyāsa
द्विराचम्य समादाय भस्म सद्यादिमंत्रतः । अग्निरित्यादिभिर्मंत्रैरभिमंत्र्य स्पृशेत्तनुम्
dvirācamya samādāya bhasma sadyādimaṃtrataḥ | agnirityādibhirmaṃtrairabhimaṃtrya spṛśettanum
先行两次阿遮摩那(净口啜水),以“萨德约迦多(Sadyojāta)”之咒取圣灰(bhasma)。继而以“阿耆尼(Agni)……”等起首诸咒加持此灰,触抹其身,以之净化并成圣自身。
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadyojāta
Mantra: सद्योजातं प्रपद्यामि सद्योजाताय वै नमः । भवे भवे नातिभवे भवस्व मां भवोद्भवाय नमः ॥ (तथा) अग्निरिति… (भस्माभिमन्त्रण-क्रमे प्रयुज्यमानाः वैदिकाः मन्त्राः)
Type: rudram
It teaches that the body becomes fit for Shaiva worship when purified by ācamana and sanctified by mantra-charged bhasma, symbolizing the burning of impurities and the devotee’s orientation toward Shiva (Pati) as the liberating Lord.
Before approaching the Linga (Saguna Shiva worship), the practitioner performs external and internal purification; applying bhasma with Vedic-Shaiva mantras is a preparatory act that aligns the worshipper’s body and mind for reverent linga-arcana.
Perform ācamana, take bhasma while reciting the Sadyojāta mantra, consecrate it with “Agni…”-beginning mantras, and then touch/apply it to the body (bhasma-dhāraṇa/Tripuṇḍra) as part of daily Shaiva sādhana.