प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva
वामदेवमतेनापि शौनकादिमतेन वा । तत्र मुख्यं वामदेव्यं गर्भयुक्तो यतो मुनिः
vāmadevamatenāpi śaunakādimatena vā | tatra mukhyaṃ vāmadevyaṃ garbhayukto yato muniḥ
无论依毗摩提婆(Vāmadeva)之教,或依绍那迦(Śaunaka)等诸仙之见,于此事中皆以“毗摩提婆法”(Vāmadevya)为最要;因为牟尼与“胎藏”(garbha)相系,即与内在微细之源、觉悟成熟之处相应。
Suta Goswami
Tattva Level: pati
Shiva Form: Vāmadeva
Shakti Form: Pārvatī
Role: nurturing
It prioritizes the Vāmadeva principle as the inward, subtle maturation of spiritual knowledge—suggesting that liberation arises through interior transformation under Shiva’s grace, not merely external opinion or debate.
Vāmadeva is associated with Shiva’s revelatory, grace-bearing presence; Linga-worship in Shaiva Siddhanta is not only ritual but a doorway to inner absorption where the devotee’s consciousness is ‘ripened’ from within (garbha-yukta).
A practical takeaway is inward japa and dhyāna on Shiva—especially Panchākṣarī (Om Namaḥ Śivāya)—performed with interior focus, treating outer worship as support for inner realization.