Śiva-Pūjākramaḥ — The Procedural Order of Shiva Worship
Pañcāvaraṇa & Upacāras
मुखवासं दक्षिणां च पादुकासनपत्रकम् । व्यजनं फलकान्दण्डं वैणवं च प्रदाय तान्
mukhavāsaṃ dakṣiṇāṃ ca pādukāsanapatrakam | vyajanaṃ phalakāndaṇḍaṃ vaiṇavaṃ ca pradāya tān
随后又奉上拭面之巾(mukhavāsa)与达克希那(dakṣiṇā,敬献之资),并献上木屐、座具与叶盘;又献扇、以phalaka芦苇制成之杖,以及竹制器具——皆为恭敬供赠之礼。
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Sthala Purana: Not Jyotirliṅga-specific; describes dakṣiṇā and service-gifts (upahāra) as part of sustaining dharma and honoring recipients in Śaiva ritual economy.
Significance: Teaches dāna/dakṣiṇā as a support for ritual continuity and guru/ṛtvik satisfaction—seen as a conduit for merit and for removing obstacles to Śiva’s grace.
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It highlights seva (reverent service) and dakṣiṇā as integral supports of Shaiva worship—outer offerings that purify intention and strengthen devotion toward Pati (Shiva).
By emphasizing proper upacāras (respectful ritual provisions), it reflects Saguna Shiva worship where devotion is expressed through tangible offerings that honor Shiva’s presence in the Linga and in the sacred assembly.
It suggests disciplined puja etiquette—offering appropriate items and dakṣiṇā with humility; as a takeaway, combine such offerings with mantra-japa (especially the Panchakshara) for inner alignment.