Ekādaśāhna-vidhiḥ (The Rite Prescribed for the Eleventh Day): Maṇḍala-racanā, Āvāhana, Mudrā, and Ativāhika-devatā Pūjā
बिन्दुत्रिकोणषट्कोणवृत्ताकाराणि च क्रमात् । शंखं च पुरतस्थाप्य पूजोक्तक्रममार्गतः
bindutrikoṇaṣaṭkoṇavṛttākārāṇi ca kramāt | śaṃkhaṃ ca puratasthāpya pūjoktakramamārgataḥ
当依次安置诸形:宾度(点)、三角、六角与圆形;并在前方置一海螺(法螺),随后依照礼拜所规定的次第与法门而行。
Suta Goswami
Tattva Level: pasha
Role: teaching
It emphasizes that Shiva-worship is both inward and orderly: the progressive forms (bindu to circle) guide the mind from a single point of concentration into a complete, stabilized contemplative field, supporting devotion and yogic steadiness.
The verse describes a prescribed pūjā-krama (ritual sequence) that supports Saguna Shiva worship—using sacred placements and symbols as aids—so the devotee’s attention becomes steady and reverent before the Linga and the Lord’s manifest presence.
It suggests arranging worship-diagrams/forms in sequence (bindu, triangle, hexagon, circle) and placing a conch in front as part of the puja setup—an external ritual that doubles as a meditative focusing method during Shiva-puja.