Ekādaśāhna-vidhiḥ (The Rite Prescribed for the Eleventh Day): Maṇḍala-racanā, Āvāhana, Mudrā, and Ativāhika-devatā Pūjā
इति श्रीशिवमहापुराणे षष्ठ्यां कैलाससंहितायां यतीनामेकादशाहकृत्यवर्णनन्नाम द्वाविंशोऽध्यायः
iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ yatīnāmekādaśāhakṛtyavarṇanannāma dvāviṃśo'dhyāyaḥ
至此,《圣湿婆摩诃往世书》第六部《凯拉萨集》中,名为“苦行者(yati)十一日仪轨之描述”的第二十二章圆满结束。
Suta Goswami
Sthala Purana: Colophon verse marking the completion of the chapter on the eleven-day observances (ekādaśāha-kṛtya) of Śaiva ascetics within the Kailāsa-saṃhitā.
Significance: Textual ‘tīrtha’ function: establishes adhikāra (context) and preserves the ritual lineage by naming the section and topic.
This is a concluding colophon that seals the teaching of the chapter: it frames ascetic discipline (yati-dharma) as a Shaiva path where purification, restraint, and contemplation mature into Shiva-oriented liberation (moksha) under Pati (Lord Shiva).
Though the line is a chapter-ending marker, its title points to regulated observances performed by renunciants—traditionally including Shiva-centered worship and meditation—through which Saguna devotion (to Shiva as Lord) supports realization of the highest truth.
The verse itself prescribes no single rite, but it indicates an “eleven-day” regimen of ascetic duties—typically implying Shiva-focused japa (e.g., Panchakshara), disciplined conduct, and purificatory observances aligned with Shaiva practice.