मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
वामदेव उवाच । ये मुक्ता यतयस्तेषां दाहकर्म्म न विद्यते । मृते शरीरे खननं तद्देहस्य श्रुतं मया
vāmadeva uvāca | ye muktā yatayasteṣāṃ dāhakarmma na vidyate | mṛte śarīre khananaṃ taddehasya śrutaṃ mayā
瓦摩提婆说道:“对于已得解脱的苦行圣者,不规定火葬之丧仪。我曾听闻:当其身命终而躯体倒下时,应将其身埋葬于地。”
Vāmadeva
Tattva Level: pashu
Shiva Form: Vāmadeva
It teaches that for a truly liberated renunciant, identity with the body and social ritual obligation has ended; the soul’s bondage (pāśa) is cut, so elaborate post-death rites like cremation are not required.
In Shaiva understanding, devotion to Saguna Shiva (Linga worship) purifies and matures the seeker toward realization; once liberation is attained, external rites—including funerary rites—become secondary because the liberated one abides in Shiva-consciousness.
The implied practice is renunciation rooted in Shiva-yoga—steady meditation and detachment—supported by Shaiva disciplines such as japa of the Panchakshara (Om Namaḥ Śivāya) and living as a yati focused on liberation rather than ritual display.