Shloka 26
Devīkṛta-praśna-varṇana (Description of the Goddess’s Questions) / देवीकृतप्रश्नवर्णनम्
सम्बन्धः कोत्र विज्ञेयः किंप्रयोजनमुच्यते । उपासकस्तु किंरूपः किं वा स्थानमुपासनम्
sambandhaḥ kotra vijñeyaḥ kiṃprayojanamucyate | upāsakastu kiṃrūpaḥ kiṃ vā sthānamupāsanam
“此处应当了知的真实关系（灵魂与湿婆之间）是什么？其目的被说为何？礼拜者的本性如何？又何处为适当的礼拜之所，何法为正当的礼拜之法？”
Suta Goswami (narrating the Kailasha Samhita discourse to the sages, introducing the framework of Shaiva Siddhanta: Pati–Paśu–Pāśa and upāsanā)
Tattva Level: pati
Shiva Form: Paśupatinātha
Significance: Defines sambandha–prayojana–upāsaka–upāsanā: a complete soteriological map for devotees seeking Śiva’s grace and release from pāśa.
Role: liberating
FAQs
This verse sets the Shaiva Siddhanta framework: one must know the soul’s relationship to Śiva (Pati), the goal of life (liberation through Śiva’s grace), the qualifications of the worshipper, and the right setting and discipline of upāsanā.
By asking about “place” and “method of worship,” it points to structured Saguna worship—most classically Śiva-liṅga upāsanā—through which the devotee approaches the Nirguna reality of Śiva via a sacred form, mantra, and disciplined devotion.
The verse implies a complete practice: choosing a pure sacred place, adopting the marks and disciplines of a Śaiva upāsaka, and performing Śiva upāsanā through mantra-japa (notably the Pañcākṣarī “Om Namaḥ Śivāya”), alongside traditional aids like bhasma and rudrākṣa where prescribed.