Shloka 14
Śiva-Śakti Tattva, Varṇa-Rahasya, and Mahāvākya-Bhāvanā
Interpretive Discipline
स चाऽसौ सेति पार्थक्यं नैकं सर्वं स ईरितः । सोपाधिद्वयमस्यार्थ उपचारात्तथोच्यते
sa cā'sau seti pārthakyaṃ naikaṃ sarvaṃ sa īritaḥ | sopādhidvayamasyārtha upacārāttathocyate
所谓“彼与此”的分别，并非真实的第二实体；唯有主宰被宣说为一切。然因其义常与两种限制性依止（upādhi）并说，故此种表述仅为譬喻性的教示。
Lord Shiva (teaching as the supreme Pati in a philosophical discourse of the Kailāsa-saṃhitā)
Tattva Level: pati
Shiva Form: Sadāśiva
FAQs
It teaches that perceived duality (“He and this”) is a pedagogical appearance: Shiva alone is the all, and difference is spoken only through upādhis (limiting conditions) for guiding the seeker toward liberation.
Linga and saguna forms are compassionate ‘upacāra’ supports for devotion and meditation—helping the bound soul approach the one Shiva who ultimately transcends all adjuncts while pervading everything.
Meditate on Shiva as the all-pervading Pati while using a concrete support—such as Linga-dhyāna with the Panchākṣarī mantra “Om Namaḥ Śivāya”—to move from form-based focus to inner non-separateness.