गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
ब्रह्मभिश्च महादेवं सांबं वह्नौ विभावयेत् । गौरीर्मिमाय मन्त्रेण हुत्वा गौरीमनुस्मरन्
brahmabhiśca mahādevaṃ sāṃbaṃ vahnau vibhāvayet | gaurīrmimāya mantreṇa hutvā gaurīmanusmaran
与诸婆罗门同修者,应观想大天(Mahādeva)——与乌玛(Umā)合一之湿婆——现前于圣火之中。继而以召请高丽(Gaurī)的真言投供行火供,并在供献之时恒常忆念高丽。
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Mantra: गौरीर्मिमाय मन्त्रेण
Shakti Form: Gaurī
Role: nurturing
It teaches that worship becomes complete when Mahādeva is contemplated as Sāṃba—Śiva inseparable from Śakti—while the devotee sustains inward remembrance (anusmaraṇa) during outward ritual (homa), aligning mind, mantra, and offering.
The verse emphasizes Saguna upāsanā: visualizing Śiva-with-Umā in a concrete support (the sacred fire) parallels Linga-worship where the formless Lord is approached through a sanctified form; both train the mind to recognize Pati (Śiva) as present and accessible through consecrated symbols.
It prescribes a mantra-based homa: visualize Sāṃba Mahādeva in Agni, offer oblations with a Gaurī-invoking mantra, and maintain continuous remembrance of Gaurī—combining ritual fire-offering with focused devotional meditation.