Dashati 8
Aindra victory-power that removes obstacles and secures auspicious gain in the Soma rite
Indra
Heroic and propulsive with an auspicious ‘opening’ brightness where Uṣas-verses appear
R̥ṣi attributions are not provided in the input; proper identification requires RV source mapping/anukramaṇī for each mantra and the Sāmavedic gāna assignment for this prapāṭhaka/daśati.
本组颂歌以因陀罗的胜利之力为主轴：祈请他在争战与竞赛中破除障碍、护持祭祀，击退诋毁与敌对之言，使苏摩祭获得吉祥成就。继而召唤黎明女神乌莎斯驾驭骏马而来，开启仪式的光明起始并带来繁荣。又礼赞净化的苏摩（帕瓦玛那）经羊毛滤器涤炼而流，环绕遍满诸神，以醉悦之力充盈供献，使一切神明同受其分，令祭主得福与圆满。
Mantras
Mantra 1
इन्द्राय सोम पातवे वृत्रघ्ने परि षिच्यसे
噢，Soma，你被丰沛地倾注，为Indra饮用——为那诛灭Vṛtra者。
Mantra 2
उषो अद्येह गोमत्यश्वावति विभावरि रेवदस्मे व्युच्छ सूनृतावति
噢Uṣas，今日来此：富于牛群，富于骏马；广照的Vibhāvarī，丰饶而可敬者啊，为我们的祭仪放光显现，具足sūnṛtā（吉祥之言）。
Mantra 3
परि त्यं हर्यतं हरिं बभ्रुं पुनन्ति वारेण यो देवान्विश्वां इत्परि मदेन सह गच्छति
他们以羊毛滤器净炼那可爱之哈利（hari，黄褐）——那巴布鲁（babhru，赤褐）的苏摩（Soma）；他与欢醉（mada）同往，环行而出，遍绕诸神。
Frequently Asked Questions
It links ritual success to divine power: Indra breaks impediments and defeats hostility, while the rite is auspiciously opened by Uṣas and energized by purified Soma.
Uṣas signals the rite’s timely beginning and brings “saubhaga” (prosperities), and Soma—once filtered and exhilarating—becomes the shared power that reaches the gods and supports Indra’s victory-giving role.
Sāyaṇa takes vṛtra as “āvaraṇa” (obstruction), so vṛtratūrasi means Indra has the power to break through impediments—especially those that hinder the sacrifice and its intended results.