Sama Veda — Uttarārcika, Mantra 1
Aindra Soma-invocation: Indra summoned to the sacrifice on the golden car to drink Soma and grant victorious radiance
विभ्राड् बृहत्पिबतु सोम्यं मध्वायुर्दधद्यज्ञपतावविह्रुतम् वातजूतो यो अभिरक्षति त्मना प्रजाः पिपर्ति बहुधा वि राजति
vibhrāḍ bṛhatpibatu somyaṃ madhvāyurdadhadyajñapatāvavihrutam vātajūto yo abhirakṣati tmanā prajāḥ piparti bahudhā vi rājati
vi1bhrāḍ2 bṛ1hat pi1batu so1myaṃ madhvā2 ā1yur da1dhat yajña1patāv a1vihrutam vā1tajūto yo1 a1bhirakṣati tma1nā pra1jāḥ pi1parti ba1hudhā vi1 rā1jati
愿那辉煌者、广大者，饮此苏摩（Soma），甘如蜜露；为祭主赐予寿命，使其祭仪无损无缺。彼如风迅疾，自身护佑我等；滋养子嗣，使众生繁衍，并以多般光辉显耀。
vi-bhrāṭ | bṛhat | pibatu | somyam | madhvā | āyuḥ | dadhat | yajña-patau | avi-hrutam | vāta-jūtaḥ | yaḥ | abhi-rakṣati | tmanā | prajāḥ | piparti | bahudhā | vi | rājati
Aindra (generic Uttarārcika tune; specific Sāman-name not supplied in input)
{ "prastava": "o vā | hāyi (generic scaffold; exact depends on the gāna)", "udgitha": "vibhrāḍ bṛhat pibatu somyaṃ madhvā", "pratihara": "āyur dadhad yajñapatāv avihṛtam", "upadrava": "vātajūto yo abhirakṣati tmanā prajāḥ piparti", "nidhana": "bahudhā vi rājati | hā | om", "structure_notes": "The imperative ‘pibatu’ sits naturally early (udgītha). The ‘avihṛtam’ clause functions as a stabilizing turn (pratihāra). The protective/nourishing sequence can be extended in upadrava, ending in a luminous nidhana on ‘vi rājati’.", "singer_assignments": "Prastotṛ leads; Udgātṛ carries main imperative and concluding radiance; Pratihartṛ marks the integrity clause; ensemble closes." }
{ "gloss_summary": "The resplendent Great One should drink Soma; by that he grants āyus to the yajamāna; the rite is ‘avihṛtam’ (unbroken by faults); wind-swift, self-powered, he protects and nourishes progeny and shines diversely.", "ritual_interpretation": "‘Yajñapatau’ is the sacrificer; ‘avihṛtam’ indicates the sacrifice proceeds without doṣa/interruptions; Indra’s Soma-drinking is the ground of protection and successful fruition.", "theological_insight": "Divine drinking is not mere enjoyment but a transactional-sacral causality: Soma → deity’s empowerment → protection and life for the sacrificer.", "etymology_highlights": "avihṛtam: a-vi-hṛta ‘not carried away/deranged’ → ‘not impaired’; tmanā: self-power indicating independent divine agency." }