Mantra 11
Agni as the sacrificial forerunner who opens the rite, framed by cosmic illumination and Indra’s paradigm of releasing prosperity
इन्द्रस्य नु वीर्याणि प्रवोचं यानि चकार प्रथमानि वज्री अहन्नहिमन्वपस्ततर्द प्र वक्षणा अभिनत्पर्वतानाम्
indrasya nu vīryāṇi pravocaṃ yāni cakāra prathamāni vajrī ahannahimanvapastatarda pra vakṣaṇā abhinatparvatānām
indrasya nu vīryāṇi pravocaṃ yāni cakāra prathamāni vajrī ahann ahim anv apas tatarda pra vakṣaṇā abhinat parvatānām
如今我将宣说因陀罗（Indra）的英勇功业——那持金刚者最初所成就的：他击杀阿希（Ahi）；为诸水劈开通道；他裂开水道的脉络，并劈分群山。
indrasya | nu | vīryāṇi | pra-vocam | yāni | cakāra | prathamāni | vajrī | ahan | ahim | anu | apaḥ | tatarda | pra | vakṣaṇāḥ | abhinat | parvatānām
Bṛhat (generic assignment; exact gāna requires Sāmavedic gāna-pāṭha)
{ "prastava": "Stobha prelude setting heroic register (e.g., ‘hā u hāyi’)", "udgitha": "Main proclamation through ‘…vajrī ahan ahim…’", "pratihara": "Refrain-like anchoring after the slaying/release statements", "upadrava": "Extended depiction of channels/mountains—often where melodic elaboration intensifies", "nidhana": "Firm collective close on ‘parvatānām’", "structure_notes": "Narrative verses often allocate melodic ‘lift’ to the decisive verb (ahan/tatarda/abhinat).", "singer_assignments": "Udgātṛ leads the narrative arc; Pratihartṛ stabilizes after each feat; ensemble closure seals the victory motif." }
{ "gloss_summary": "Indra’s deeds are proclaimed as paradigmatic victories: slaying Ahi/Vṛtra, releasing waters, creating channels, splitting mountains.", "ritual_interpretation": "Myth maps onto ritual success: the ‘unblocking’ signifies unobstructed flow of offerings, prosperity, and rain; channels are enabling courses for benefit.", "theological_insight": "Indra’s cosmic act is re-enacted by stotra: speech becomes the vajra that restores r̥ta.", "etymology_highlights": "‘Vajra’ as the instrument of breaking; ‘vakṣaṇāḥ’ as pathways/courses enabling flow and access." }