Shloka 5
मैत्रीप्रतिष्ठा
Rama–Sugriva Alliance and Fire-Rite of Friendship
राजसूयाश्वमेधैश्च वह्निर्येनाभितर्पितः।दक्षिणाश्च तथोत्सृष्टा गावश्शतसहस्रशः4.5.5।।तपसा सत्यवाक्येन वसुधा येन पालिता।स्त्री हेतोस्तस्य पुत्रोऽयं रामस्त्वां शरणं गतः4.5.6।।
rājasūyāśvamedhaiś ca vahnir yenābhitarpitaḥ |
dakṣiṇāś ca tathotsṛṣṭā gāvaḥ śata-sahasraśaḥ || 4.5.5 ||
tapasā satya-vākyena vasudhā yena pālitā |
strī-hetoḥ tasya putro 'yaṃ rāmas tvāṃ śaraṇaṃ gataḥ || 4.5.6 ||
那位君王以罗阇苏耶与马祭使祭火得以满足，又施放丰厚的达克希那——牛群以数十万计；并以苦行与真实之言护持大地：那位君王之子，此罗摩，为了一位女子而来投你，求得庇护。
'O Rama, by your grace I will get my wife and kingdom back. O king! accomplish this so that I can destroy my, elder brother, my enemy, O lion among men !
FAQs
True kingship is grounded in satya (truthfulness), tapas (self-discipline), and dāna (generosity); dharma is validated by sustained ethical rule, not mere power.
Hanumān strengthens Sugrīva’s confidence in Rāma by describing Daśaratha’s dharmic rule and presenting Rāma as heir to that tradition, now seeking help to recover Sītā.
The lineage-virtue of satya and righteous governance: Daśaratha’s truth and austerity, and by implication Rāma’s worthiness and moral stature.