Shloka 13
हनूमद्
दूत्यम् / Hanuman’s Mediation and Lakshmana’s Appeal to Sugriva
सुखार्हस्य महार्हस्य सर्वभूतहितात्मनः।ऐश्वर्येण च हीनस्य वनवासाश्रितस्य च।।रक्षसाऽपहृता भार्या रहिते कामरूपिणा।तच्च न ज्ञायते रक्षः पत्नी येनास्य सा हृता।।
sukhārhasya mahārhasya sarvabhūta-hitātmanaḥ | aiśvaryeṇa ca hīnasya vanavāsāśritasya ca || rakṣasā ’pahṛtā bhāryā rahite kāmarūpiṇā | tac ca na jñāyate rakṣaḥ patnī yenāsya sā hṛtā ||
他本应享安乐、受崇敬，且以众生之利为怀；如今却失却王权，寄身林中而居。趁我等不在，其妻为一能变幻形貌的罗刹所掳；而那夺走其配偶之恶魔究竟是谁，至今仍不得而知。
'This man who should have lived in comfort and in reverence, one who was worthy of all the well-wishers lost his wealth and was banished into the forest. He is now deprived of his wife kidnapped by an unknown demon who could assume any form at will.
FAQs
Adharma is identified as violation of marital sanctity and safety; dharma demands the restoration of justice for the wronged and protection of the vulnerable.
Lakṣmaṇa explains to Hanumān (for Sugrīva) that Sītā has been abducted by an unknown, shape-shifting rākṣasa during their absence.
Rāma’s universal benevolence (sarvabhūta-hita) contrasted with the rākṣasa’s deceit and lawlessness—clarifying who stands with dharma.