वैवाहिकसंबन्ध
निश्चयः / Fixing the Mithila–Ayodhya Marital Alliance
स सुतै: कृतगोदानैर्वृतस्तु नृपतिस्तदा।लोकपालैरिवाभाति वृत: स्सौम्य: प्रजापति:।।।।
sa sutaiḥ kṛtagodānair vṛtas tu nṛpatis tadā | lokapālair ivābhāti vṛtaḥ saumyaḥ prajāpatiḥ ||
其时,国王被诸子环绕——为他们而成就了施牛之功德——他温和而光耀,宛如生主(Prajāpati)为诸世界护法所拱卫。
With his sons for whose sake cows have been given away the cheerful king looked like shining Prajapati surrrounded by the guardians of the world.ইত্যার্ষে শ্রীমদ্রামাযণে বাল্মীকীয আদিকাব্যে বালকাণ্ডে দ্বিসপ্ততিতমস্সর্গ:৷৷Thus ends the seventhsecond sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.
Righteous kingship is luminous: the verse links a king’s splendor to dharmic acts (charity and ritual duty), implying moral authority as the source of true radiance.
After completing śrāddha and go-dāna, Daśaratha is depicted in a celebratory, idealized image with his sons.
Serenity born of duty fulfilled: Daśaratha appears ‘saumya’ (gentle/peaceful) because his obligations have been completed in a dharmic manner.