HomeRamayanaBala KandaSarga 39Shloka 7

Shloka 7

तस्य पर्वणि तं यज्ञं यजमानस्य वासव:।राक्षसीं तनुमास्थाय यज्ञीयाश्वमपाहरत्।।1.39.7।।

tasya parvaṇi taṃ yajñaṃ yajamānasya vāsavaḥ | rākṣasīṃ tanum āsthāya yajñīyāśvam apāharat || 1.39.7 ||

在神圣的终结帕尔梵日(parvan)上,当娑伽罗主持祭祀(yajña)之时,婆娑婆(因陀罗)化作罗刹般的形貌,盗走了仪式所用的祭马。

तस्यof him (Sagara)
तस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/षष्ठी), एकवचन (Singular), पुल्लिङ्ग/नपुंसकलिङ्ग-सम्भव (pronoun)
पर्वणिon the parvan day (concluding day)
पर्वणि:
अधिकरण (अधिकरण/Locative)
TypeNoun
Rootपर्वन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/सप्तमी), एकवचन (Singular)
तम्that
तम्:
कर्म (कर्म/Direct object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन (Singular), पुल्लिङ्ग (Masculine; referring to yajña as masculine here by usage)
यज्ञम्sacrifice
यज्ञम्:
कर्म (कर्म/Direct object; contextual)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन (Singular)
यजमानस्यof the sacrificer
यजमानस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootयजमान (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/षष्ठी), एकवचन (Singular)
वासवःVasava (Indra)
वासवः:
कर्ता (कर्ता/Subject)
TypeNoun
Rootवासव (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular)
राक्षसीम्demonic (rakshasa-like)
राक्षसीम्:
कर्म (कर्म/Object-complement with tanum)
TypeAdjective
Rootराक्षसी (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन (Singular); विशेषण (adjective) to तनुम्
तनुम्a body/form
तनुम्:
कर्म (कर्म/Object of āsthāya)
TypeNoun
Rootतनु (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन (Singular)
आस्थायhaving assumed
आस्थाय:
पूर्वकाल (क्रियाविशेषण/Adverbial prior action)
TypeVerb
Rootआ-स्था (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव (indeclinable verbal), meaning 'having assumed/taken'
यज्ञीय-अश्वम्the sacrificial horse
यज्ञीय-अश्वम्:
कर्म (कर्म/Direct object)
TypeNoun
Rootयज्ञीय (प्रातिपदिक) + अश्व (प्रातिपदिक)
Formतत्पुरुष-समास (determinative): 'यज्ञीयः अश्वः'; पुल्लिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन (Singular)
अपाहरत्stole/abducted
अपाहरत्:
क्रिया (मुख्यक्रिया/Main verb)
TypeVerb
Rootअप-हृ (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)

On the concluding day of the fortnight (full moon day) while the sacrifice was being performed, Vasava (Indra) assuming the form of rakshasa, had stolen away Sagara's sacrificial horse.

V
Vāsava (Indra)
S
Sagara
Y
yajña (sacrifice)

FAQs

The verse highlights the sanctity of yajña and the moral disorder created when sacred duties are obstructed through deceit. Dharma here is the protection of rightful ritual action and social order against adharma (wrongful interference).

During King Sagara’s Aśvamedha at a crucial concluding parvan moment, Indra disguises himself in a rākṣasa-like form and steals the sacrificial horse, threatening the completion of the rite.

Implicitly, the virtue expected is steadfast responsibility in protecting dharmic acts—especially a king’s duty to safeguard sacred rites and public order when they are endangered.