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Shloka 10

Prohibitions and Rules of Right Conduct (Ācāra): Theft, Speech, Purity, Residence, and Social Boundaries

तिलमुद्गयवादीनां मुष्टिर्ग्राह्या पथिस्थितैः । क्षुधितैर्नान्यथा विप्रा धर्मादिभिरिति स्थितिः

tilamudgayavādīnāṃ muṣṭirgrāhyā pathisthitaiḥ | kṣudhitairnānyathā viprā dharmādibhiriti sthitiḥ

噢,婆罗门们:饥饿的行路之人,在道途中可取一把芝麻、绿豆、大麦等物;除此之外不可取——此乃依正法及诸权威所立之定则。

तिल-मुद्ग-यव-आदीनाम्of sesame, green-gram, barley, etc.
तिल-मुद्ग-यव-आदीनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतिल + मुद्ग + यव + आदि (प्रातिपदिक)
FormMasculine/Neuter (collective), Genitive (6th/षष्ठी), Plural; समाहार-द्वन्द्व + ‘आदि’ (etc.)
मुष्टिःa handful
मुष्टिः:
Karta (कर्ता)
TypeNoun
Rootमुष्टि (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
ग्राह्याshould be taken
ग्राह्या:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootग्रह् (धातु) + य (कृत्)
FormGerundive/तव्यत्-अर्थे (to be taken), Feminine, Nominative (1st/प्रथमा), Singular; agrees with मुष्टिः
पथि-स्थितैःby those who are on the road
पथि-स्थितैः:
Kartr̥-karaṇa (कर्तृ-सम्बन्धे तृतीया)
TypeNoun
Rootपथि (प्रातिपदिक) + स्थित (कृदन्त, √स्था)
FormMasculine, Instrumental (3rd/तृतीया), Plural; सप्तमी-तत्पुरुष ‘पथि स्थित’ = ‘standing/on the road’
क्षुधितैःby the hungry
क्षुधितैः:
Kartr̥-karaṇa (कर्तृ-सम्बन्धे तृतीया)
TypeAdjective
Rootक्षुधित (कृदन्त, √क्षुध्)
FormPast participle used adjectivally, Masculine, Instrumental (3rd/तृतीया), Plural; qualifies implied persons
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
FormNegation particle (निषेध)
अन्यथाotherwise
अन्यथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअन्यथा (अव्यय)
FormAdverb (क्रियाविशेषण)
विप्राःO brāhmaṇas
विप्राः:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Plural
धर्म-आदिभिःby dharma and the like
धर्म-आदिभिः:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Rootधर्म + आदि (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural; ‘धर्मादि’ = ‘dharma etc.’
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
FormQuotative particle (इत्यर्थक)
स्थितिःthe rule/established practice
स्थितिः:
Karta (कर्ता)
TypeNoun
Rootस्थिति (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular

Unspecified (narratorial/śāstric injunction within Svarga-khaṇḍa)

Primary Rasa: shanta

Secondary Rasa: karuna

Type: city

Sandhi Resolution Notes: मुष्टिर्ग्राह्या = मुष्टिः ग्राह्या; क्षुधितैर्नान्यथा = क्षुधितैः न अन्यथा; धर्मादिभिरिति = धर्मादिभिः इति; पथिस्थितैः treated as पथि-स्थितैः (tatpuruṣa).

FAQs

It teaches necessity-based restraint: only a minimal amount (a handful) may be taken, and only by a genuinely hungry traveler—otherwise it is not permitted.

A handful sets a strict limit, ensuring the act remains survival-oriented and does not become theft, hoarding, or indulgence.

Only those who are both traveling on the road (pathistha) and hungry (kṣudhita) are allowed; the permission does not extend beyond that condition.