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Padma Purana — Patala Khanda, Shloka 10

Instruction to the Brahmin

The Greatness of Piṇḍa and Prasāda on Mount Nīla

तदा मद्वाक्यमाकर्ण्य कथितं तैर्महात्मभिः । सर्वं तत्र तु यद्वृत्तं चतुर्भुजभवादिकम्

tadā madvākyamākarṇya kathitaṃ tairmahātmabhiḥ | sarvaṃ tatra tu yadvṛttaṃ caturbhujabhavādikam

随后,那些大心之人听了我的话,便将一切都叙述出来——确实,把那里发生的全部经过,从四臂之主起首以及其后的诸事。

तदाthen
तदा:
अधिकरण (Adhikaraṇa)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
मत्my
मत्:
सम्बन्ध (Sambandha/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन (Singular) — enclitic form in compound-context
वाक्यम्statement/words
वाक्यम्:
कर्म (Karma/Object)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (2nd/Accusative), एकवचन (Singular)
आकर्ण्यhaving heard
आकर्ण्य:
क्रियाविशेषण (Kriyā-viśeṣaṇa/Adverbial to main action)
TypeVerb
Rootआ + कर्ण् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), ‘having heard’
कथितम्was told/related
कथितम्:
कर्म (Karma; content described as ‘told’)
TypeVerb
Rootकथ् (धातु)
Formकृदन्त-क्त (Past Passive Participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; here predicative with ‘सर्वम्’
तैःby them
तैः:
कर्ता (Kartā/Agent)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masc./common), तृतीया (3rd/Instrumental), बहुवचन (Plural)
महात्मभिःby the great-souled ones
महात्मभिः:
कर्ता (Kartā/Agent)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन
सर्वम्everything
सर्वम्:
कर्म/विषय (Karma/Viṣaya; ‘everything’ as topic/content)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तत्रthere
तत्र:
अधिकरण (Adhikaraṇa)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
तुindeed/but
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle; contrast/emphasis)
यत्which/whatever
यत्:
सम्बन्ध (Relative link)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; relative pronoun correlating with implied तत्
वृत्तम्happened/occurred
वृत्तम्:
विषय (Viṣaya/Content)
TypeVerb
Rootवृत् (धातु)
Formकृदन्त-क्त (Past Passive Participle) used substantively; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
चतुर्भुजभवादिकम्beginning with (the story of) the four-armed one and Brahmā etc.
चतुर्भुजभवादिकम्:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootचतुर्भुज + भव + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; ‘-आदिक’ = ‘beginning with’; qualifies ‘वृत्तम्/सर्वम्’

Unspecified narrator (contextual first-person speaker within the dialogue frame)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: netherworld

Sandhi Resolution Notes: madvākyamākarṇya → मत् + वाक्यम् + आकर्ण्य; tairmahātmabhiḥ → तैः + महात्मभिः; yadvṛttaṃ → यत् + वृत्तम्; caturbhujabhavādikam → चतुर्भुज + भव + आदिकम्.

C
Caturbhuja (the four-armed Lord, i.e., Vishnu)

FAQs

In Purāṇic usage, “caturbhuja” commonly denotes Viṣṇu, depicted with four arms holding his emblems; here it signals that the narration begins with an episode involving that four-armed Lord.

It serves as a transition: after the speaker’s statement, the “great-souled ones” recount the full sequence of events that happened there, starting from the appearance or action of the four-armed Lord.

Calling them “mahātmā” frames the account as trustworthy and spiritually weighty, implying that sacred history is preserved and transmitted by virtuous, elevated persons.