नववायसरक्ताढ्यपात्रत्रयसमन्विताः समिधो वामहस्तेन श्येनास्थिबलसंयुताः होतव्या मुक्तकेशैस्तु ध्यायद्भिरशिवं रिपौ //
navavāyasaraktāḍhyapātratrayasamanvitāḥ samidho vāmahastena śyenāsthibalasaṃyutāḥ hotavyā muktakeśaistu dhyāyadbhiraśivaṃ ripau //
应以左手将供柴(samidh)投入火中:其旁具三器,盛九鸦之血,并以鹞鹰(śyena)之骨力加持。行者当披发而作观想,念令不祥降于敌人。
This verse is not about Pralaya; it describes a specific ritualized homa intended to direct inauspiciousness toward an enemy, using marked materials and left-hand offering as a technical procedure.
In the Purana’s broader ethical frame, rulers and householders are generally urged to uphold dharma and restraint; this verse instead records a specialized hostile rite (abhichara) that would be treated as exceptional, regulated, and context-dependent rather than a routine duty.
The significance is ritual, not architectural: it prescribes homa details—specific vessels, specific substances, the left-hand mode of offering, loosened hair, and focused intention—indicating a technically defined rite aimed at affecting an adversary.