Shloka 6
Arjuna’s Concentrated Archery and the Rout of the Kaurava Mahārathas
Gāṇḍīva-Nirghoṣa Episode
कुरून् सम्मोहयामास मत्स्यो यानेन तत्त्ववित्,अश्वसंचालनका रहस्य जाननेवाले मत्स्यनरेशके पुत्रने रथकी चालसे कौरवोंको मोह (भ्रम) में डाल दिया--वे यह न जान सके कि रथ किस महारथीके पास जाना चाहता है। विराटनन्दन महाबली उत्तरको किसी ओरसे कोई भय नहीं था। उसने कृपाचार्यके रथके समीप जा रथद्वारा उनकी प्रदक्षिणा की। फिर उनके सामने जा वह रथ रोककर खड़ा हो गया
kurūn sammohayāmāsa matsyo yānena tattvavit | aśvasañcālanakā-rahasya-jñānena matsyanareśasya putro rathasya cālayā kurūn bhrāntim ānayat—te na jānīyuḥ rathaḥ kasya mahārathasya samīpaṃ gantum icchati | virāṭanandano mahābalī uttaro na kutracid bhayam apaśyat | sa kṛpācāryasya ratha-samīpaṃ gatvā rathena tasya pradakṣiṇāṃ cakāra | tataḥ purataḥ gatvā rathaṃ sthāpayitvā tiṣṭhāmāsa ||
毗湿摩波耶那说：那位洞悉真实意图、精通御马秘诀的摩蹉国王子，巧妙驱车，使俱卢众陷入迷惑；他们竟辨不出战车究竟要奔向哪一位大车战士。毗罗吒之子、勇力无双的优多罗，四面无惧。他逼近克利波的战车，乘车向右绕行作普拉达克希那礼，随后在其面前勒车停住，稳立不动。
वैशम्पायन उवाच
Educational Q&A
The verse highlights how skill and discernment can shape outcomes in conflict: tactical deception may be used to protect one’s aim, while courage is shown by approaching a formidable opponent without panic. It also reflects a code of conduct where even in battle, gestures like pradakṣiṇā can signal formal challenge and respect within kṣatriya norms.
The Matsya prince (Uttara) drives the chariot in a way that confuses the Kuru warriors about his intended target. He then moves close to Kṛpācārya’s chariot, circles it, and stops directly in front—positioning himself for a direct engagement.