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Shloka 683

युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya

पितृदेवार्चनपरो वाजपेयमवाप्नुयात्‌ । वहाँसे क्षीरवती नामक पुण्यतीर्थमें जाय

pitṛdevārcanaparo vājapeyam avāpnuyāt | tatraiva kṣīravatī-nāmakaṁ puṇyatīrthaṁ gacchet, yat atyanta-puṇyātmabhiḥ puruṣaiḥ paripūrṇam | tatra snātvā devatā-pitṝṇāṁ pūjane lagnaḥ puruṣo vājapeya-yajñasya phalaṁ prāpnoti |

古拉斯提亚说道:“凡专心礼敬祖灵(Pitṛ)与诸天者,便得婆阇佩耶祭(Vājapeya)之功德。由此当往名为‘乳河渡’的圣地刹罗伐底(Kṣīravatī),此处至为清净,常有德行纯粹之人来往。若在彼处沐浴,并勤于供奉诸天与祖先,便能获得行婆阇佩耶仪轨之果报。”

पितृदेवार्चनपरःone devoted to worship of the Pitṛs and the gods
पितृदेवार्चनपरः:
Karta
TypeAdjective
Rootपितृदेवार्चनपर
FormMasculine, Nominative, Singular
वाजपेयम्Vājapeya (sacrifice/its fruit)
वाजपेयम्:
Karma
TypeNoun
Rootवाजपेय
FormNeuter, Accusative, Singular
अवाप्नुयात्would obtain / may attain
अवाप्नुयात्:
TypeVerb
Rootअव + आप्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

घुलस्त्य उवाच

G
Ghūlastya
K
Kṣīravatī tīrtha
P
Pitṛs (ancestors)
D
Devas (gods)
V
Vājapeya yajña

Educational Q&A

Pilgrimage and sacred bathing, when joined with sincere worship of both gods and ancestors, can yield merit comparable to an eminent Vedic sacrifice; inner devotion and proper reverence are emphasized as the means of gaining great spiritual fruit.

The speaker, Ghūlastya, recommends a specific pilgrimage destination—Kṣīravatī tīrtha—and states the benefit of bathing there and performing worship: the pilgrim attains the reward traditionally associated with the Vājapeya sacrifice.