नलस्य दमयन्त्युत्सर्गः
Nala’s Abandonment of Damayantī in the Lodging Hall
कृत्वा मूत्रमुपस्पृश्य संध्यामन्वास्त नैषध: । अकृत्वा पादयो: शौचं तत्रैनं कलिराविशत्,राजा नल उस दिन लघुशंका करके आये और हाथ-मुँह धोकर आचमन करनेके पश्चात् संध्योपासना करने बैठ गये; पैरोंको नहीं धोया। यह छिद्र देखकर कलियुग उनके भीतर प्रविष्ट हो गया
kṛtvā mūtram upaspṛśya sandhyām anvāsta naiṣadhaḥ | akṛtvā pādayoḥ śaucaṃ tatrainaṃ kalir āviśat ||
尼沙陀王解手之后,依仪行净(阿遮摩那,ācamana),遂坐而修暮时礼拜(三昧耶,sandhyā)。唯独未洗其足。迦梨乘此净戒之微隙,便得其门而入,侵入那罗王身心之中。
ब॒हृदश्चव उवाच
Even a small lapse in śauca and self-discipline can become an opening for adharma: negligence in basic purity while performing sacred duties is portrayed as a moral vulnerability that invites destructive forces (here personified as Kali).
Bṛhadaśva narrates that King Nala, after urinating, performed ācamana and sat for sandhyā worship but failed to wash his feet; Kali exploits this flaw and enters Nala, setting in motion Nala’s ensuing downfall.