Shloka 7
दमयन्त्याः व्याकुलता — स्वयंवरसंनिपातः — देवदूतयाचनम्
Damayantī’s Distress, Proclamation of the Svayaṃvara, and the Gods’ Request
भीमार्जुनौ पुरोधाय यदा तौ रणमूर्थनि । स्थास्येते सिंहविक्रान्तावश्विनाविव दुःसहौ,“जिस समय भीमसेन और अर्जुनको आगे रखकर वे दोनों सिंहके समान पराक्रमी और अश्विनीकुमारोंके समान दुःसह वीर युद्धके मुहानेपर खड़े होंगे, उस समय मुझे अपनी सेनाका कोई वीर शेष रहता नहीं दिखायी देता है। संजय! देवपुत्र महारथी नकुल-सहदेव युद्धमें अनुपम हैं। कोई भी रथी उनका सामना नहीं कर सकता
bhīmārjunau purodhāya yadā tau raṇamūrdhani | sthāsyete siṁhavikrāntāv aśvināv iva duḥsahau ||
毗湿摩耶那说道：当那二人——以毗摩与阿周那为前锋——立于战阵之首，步伐如狮，难当如阿湿毗尼双神之时，我便看不见我军还有任何勇士能存留。噢，三阇耶！天裔的大车战士那俱罗与娑诃提婆，战中无双；无一车战者能与之抗衡。
वैशम्पायन उवाच
Educational Q&A
The passage underscores the classical kṣatriya ideal: decisive leadership in battle and the recognition of extraordinary martial excellence. Ethically, it also conveys the sobering awareness that when the foremost champions take the field, ordinary strength and numbers may prove futile—highlighting the limits of pride and the inevitability of consequences once conflict is fully joined.
Vaiśampāyana reports a prediction/assessment of battlefield dynamics: if the two warriors (contextually the twin brothers Nakula and Sahadeva) advance with Bhīma and Arjuna placed at the front, they will be irresistible—likened to lions and the Aśvin twins—so that the opposing army’s fighters would be unable to remain standing against them.