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Shloka 76

Arjuna’s Himalayan Departure and the Commencement of Severe Tapas

Janamejaya’s Inquiry; Sages Approach Śiva

अजेयस्त्वं त्रिभिलोंकै: सदेवासुरमानुषै: । शिवाय विष्णुरूपाय विष्णवे शिवरूपिणे,देवता, असुर और मनुष्योंसहित तीनों लोक भी आपको पराजित नहीं कर सकते। आप ही विष्णुरूप शिव तथा शिवस्वरूप विष्णु हैं, आपको नमस्कार है

ajeyaḥ tvaṃ tribhir lokaiḥ sa-devāsura-mānuṣaiḥ | śivāya viṣṇu-rūpāya viṣṇave śiva-rūpiṇe ||

你不可战胜——纵使三界连同诸天、阿修罗与人类,也不能击败你。敬礼于你:以毗湿奴之相示现为湿婆,以湿婆之相示现为毗湿奴。

अजेयःunconquerable
अजेयः:
Karta
TypeAdjective
Rootअजेय
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
त्रिभिःby/with three
त्रिभिः:
Karana
TypeNumeral/Adjective
Rootत्रि
FormMasculine/Neuter, Instrumental, Plural
लोकैःworlds
लोकैः:
Karana
TypeNoun
Rootलोक
FormMasculine, Instrumental, Plural
together with
:
TypeIndeclinable
Root
देवgods
देव:
TypeNoun
Rootदेव
FormMasculine
असुरasuras/demons
असुर:
TypeNoun
Rootअसुर
FormMasculine
मानुषैःhumans
मानुषैः:
Karana
TypeNoun
Rootमानुष
FormMasculine, Instrumental, Plural
शिवायto Shiva (salutation to)
शिवाय:
Sampradana
TypeNoun
Rootशिव
FormMasculine, Dative, Singular
विष्णुVishnu
विष्णु:
TypeNoun
Rootविष्णु
FormMasculine
रूपायto (one) having the form
रूपाय:
Sampradana
TypeNoun
Rootरूप
FormNeuter, Dative, Singular
विष्णवेto Vishnu (salutation to)
विष्णवे:
Sampradana
TypeNoun
Rootविष्णु
FormMasculine, Dative, Singular
शिवShiva
शिव:
TypeNoun
Rootशिव
FormMasculine
रूपिणेto the one having the form (of)
रूपिणे:
Sampradana
TypeAdjective
Rootरूपिन्
FormMasculine, Dative, Singular

अजुन उवाच

A
Arjuna
Ś
Śiva
V
Viṣṇu
T
the three worlds (trailokya)
D
Devas
A
Asuras
H
Humans (mānuṣas)

Educational Q&A

The verse teaches the invincibility of the Supreme and emphasizes sectarian harmony by affirming the essential unity of Śiva and Viṣṇu (Hari-Hara), encouraging devotion that transcends rigid divisions.

Arjuna is offering a hymn of praise (stuti), declaring the deity’s unsurpassed power over all beings in the three worlds and saluting the deity as simultaneously manifesting as Śiva and as Viṣṇu.