Arjuna’s Himalayan Departure and the Commencement of Severe Tapas
Janamejaya’s Inquiry; Sages Approach Śiva
अजुन उवाच कपर्दिन् सर्वदेवेश भगनेत्रनिपातन । देवदेव महादेव नीलग्रीव जटाधर,अर्जुन बोले--जटाजूटधारी सर्वदेवेश्वर देवदेव महादेव! आप भगदेवताके नेत्रोंका विनाश करनेवाले हैं। आपकी ग्रीवामें नील चिह्न शोभा पा रहा है। आप अपने मस्तकपर सुन्दर जटा धारण करते हैं
arjuna uvāca
kāpardin sarvadeveśa bhagane-tra-nipātana |
deva-deva mahādeva nīlagrīva jaṭādhara ||
阿周那说道:“噢,卡帕尔丁(Kāpardin),诸神之主,击毁婆伽(Bhaga)之眼者!噢,神中之神,大自在天摩诃提婆,青颈者,结发持髻者——” 阿周那就这样以恭敬之辞开口,赞颂湿婆令人敬畏的功业与苦行的威仪,然后才求取神助。
अजुन उवाच
Approaching the divine begins with humility and truthful recognition of the deity’s nature—both benevolent and formidable. Arjuna’s stuti models devotion grounded in awareness of Śiva’s ascetic authority and cosmic power, implying that ethical strength and success should be sought through reverence and self-discipline rather than arrogance.
In the Vana Parva context, Arjuna addresses Śiva with a hymn-like salutation. He invokes Śiva by multiple epithets—Kāpardin, Sarvadeveśa, Deva-deva, Mahādeva, Nīlagrīva, Jaṭādhara—and recalls the deed of striking down Bhaga’s eye, establishing Śiva’s supremacy before proceeding to request divine favor.