Bhīmasena’s Discourse on Kāla, Resolve, and the Feasibility of Ajñātavāsa (भीमसेनस्य कालोपदेशः)
स व्यासवाक्यमुदितो वनाद् द्वैतवनात् ततः । ययौ सरस्वतीकूले काम्यक॑ं नाम काननम्,तदनन्तर वे व्यासजीकी आज्ञासे प्रसन्नतापूर्वक द्वैतववनसे काम्यकवनमें चले गये, जो सरस्वतीके तटपर सुशोभित है
sa vyāsavākyam udito vanād dvaitavanāt tataḥ | yayau sarasvatīkūle kāmyakaṃ nāma kānanam ||
他因毗耶娑之言而心生欢喜,遂离开德外多婆那森林,前往名为迦弥耶迦的林苑;此地依萨拉斯瓦蒂河岸而立。此段意在昭示:恭敬受持圣贤之训,便能行事有序、契合达摩,而非任性漂泊、随意游荡。
वैशम्पायन उवाच
The verse highlights the value of heeding a realized teacher’s counsel: receiving guidance with a calm, pleased mind supports disciplined movement and right conduct (dharma) even amid hardship.
After being satisfied by Vyāsa’s instruction, the party leaves Dvaitavana and travels to the Kāmyaka woodland situated on the Sarasvatī’s bank, marking a transition in their forest sojourn.