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Shloka 5

Ajñātavāsa-saṅkalpaḥ — Yudhiṣṭhira’s Resolve and Dhaumya’s Exempla on Concealment

शूलैरिव शिरो विद्धमिदं संलक्षयाम्यहम्‌ । तत्‌ स्वप्तुमिच्छे कल्याणि न स्थातु शक्तिरस्ति मे,सत्यवानने कहा--सावित्री! आज लकड़ी काटनेके परिश्रमसे मेरे सिरमें दर्द होने लगा है, सारे अंगोंमें पीड़ा हो रही है और हृदय दग्ध-सा होता जान पड़ता है। मितभाषिणी प्रिये! मैं अपने-आपको अस्वस्थ-सा देख रहा हूँ। ऐसा जान पड़ता है, कोई शूलोंसे मेरे सिरको छेद रहा है। कल्याणि! अब मैं सोना चाहता हूँ। मुझमें खड़े रहनेकी शक्ति नहीं रह गयी है

śūlair iva śiro viddham idaṁ saṁlakṣayāmy aham | tat svaptum icche kalyāṇi na sthātuṁ śaktir asti me ||

“我只觉头颅如被尖刺穿透。见自身如此,吉祥的你啊,我愿卧下而眠;我已无力再立。”

शूलैःwith/like spikes, by spears
शूलैः:
Karana
TypeNoun
Rootशूल
FormNeuter, Instrumental, Plural
इवas if, like
इव:
TypeIndeclinable
Rootइव
शिरःhead
शिरः:
Karma
TypeNoun
Rootशिरस्
FormNeuter, Accusative, Singular
विद्धम्pierced
विद्धम्:
TypeVerb
Rootव्यध्
Formक्त (past passive participle), Neuter, Accusative, Singular
इदम्this (state/condition)
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
संलक्षयामिI perceive/notice
संलक्षयामि:
TypeVerb
Rootसम्-लक्ष्
FormLat, Present, First, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormNominative, Singular
तत्that (therefore/that condition)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
स्वप्तुम्to sleep
स्वप्तुम्:
TypeVerb
Rootस्वप्
Formतुमुन् (infinitive)
इच्छेI desire
इच्छे:
TypeVerb
Rootइष्
FormLat, Present, First, Singular, Atmanepada
कल्याणिO auspicious one (Savitrī)
कल्याणि:
TypeNoun
Rootकल्याणी
FormFeminine, Vocative, Singular
not
:
TypeIndeclinable
Root
स्थातुम्to stand
स्थातुम्:
TypeVerb
Rootस्था
Formतुमुन् (infinitive)
शक्तिःstrength, ability
शक्तिः:
Karta
TypeNoun
Rootशक्ति
FormFeminine, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormLat, Present, Third, Singular, Parasmaipada
मेof me, for me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
S
Sāvitrī
S
Satyavān
Ś
śūla (spike/spear; metaphor for pain)

Educational Q&A

The verse foregrounds human vulnerability and the inevitability of bodily decline, setting the ethical stage for Sāvitrī’s steadfast dharma—care, vigilance, and unwavering commitment in the face of impending loss.

In Mārkaṇḍeya’s narration of the Sāvitrī–Satyavān episode, Satyavān suddenly feels intense pain and weakness (as if his head were pierced) and tells Sāvitrī he can no longer stand and wishes to lie down and sleep—an ominous moment preceding the encounter with Death.