Shloka 35

अप्रदाता पिता वाच्यो वाच्यश्वानुपयन्‌ पति: । मृते भर्तरि पुत्तश्न वाच्यो मातुररक्षिता,“विवाहके योग्य हो जानेपर कनन्‍्याका दान न करनेवाला पिता निन्दनीय है। ऋतुकालमें पत्नीके साथ समागम न करनेवाला पति निन्दाका पात्र है तथा पतिके मर जानेपर विधवा माताकी रक्षा न करनेवाला पुत्र धिक्‍कारके योग्य है"

aprādātā pitā vācyaḥ vācyaś cānupayan patiḥ | mṛte bhartari putraś ca vācyo mātur arakṣitā ||

马尔坎德耶说道:“女儿既已到了适婚之龄而父亲仍不为其择配出嫁者,当受责难;丈夫在应当亲近之时节而不亲近妻子者,亦当受责难;而丈夫既亡之后,儿子若不护持其母,亦同样应受非议。”

अप्रदाताnot giving (one who does not give)
अप्रदाता:
Karta
TypeAdjective
Rootअप्रदाता (प्रदातृ < √दा)
FormMasculine, Nominative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
वाच्यःto be censured / blameworthy
वाच्यः:
Karta
TypeAdjective
Rootवाच्य (√वच्)
FormMasculine, Nominative, Singular
वाच्यःto be censured / blameworthy
वाच्यः:
Karta
TypeAdjective
Rootवाच्य (√वच्)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अनुपयन्not going to / not approaching (esp. sexually approaching)
अनुपयन्:
Karta
TypeAdjective
Rootअनुपयत् (अनु + √इ)
FormMasculine, Nominative, Singular
पतिःhusband
पतिः:
Karta
TypeNoun
Rootपति
FormMasculine, Nominative, Singular
मृतेwhen (he is) dead
मृते:
Adhikarana
TypeAdjective
Rootमृत (√मृ)
FormMasculine, Locative, Singular
भर्तरिin/when the husband (is dead)
भर्तरि:
Adhikarana
TypeNoun
Rootभर्तृ
FormMasculine, Locative, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
वाच्यःto be censured / blameworthy
वाच्यः:
Karta
TypeAdjective
Rootवाच्य (√वच्)
FormMasculine, Nominative, Singular
मातुःof (his) mother
मातुः:
TypeNoun
Rootमातृ
FormFeminine, Genitive, Singular
अरक्षिताnot protecting / one who does not protect
अरक्षिता:
Karta
TypeAdjective
Rootअरक्षित (a- + रक्षित < √रक्ष्)
FormMasculine, Nominative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya

Educational Q&A

The verse lays out three household (gṛhastha) obligations: a father must arrange a timely marriage for an eligible daughter; a husband must fulfill conjugal duty at the appropriate time; and a son must protect and support his mother after the father’s death. Neglect of these is treated as adharma and socially censurable.

In Mārkaṇḍeya’s discourse, he states normative rules of conduct for family life, using a triad of examples (father–husband–son) to emphasize responsibility toward dependents and the maintenance of social and moral order.