दुर्योधनस्य लज्जा-प्रायोपवेशविचारः
Duryodhana’s Shame and Consideration of Prāyopaveśa
प्रत्राज्य पाण्डवान् वीरान् स्वेन वीर्येण भारत । भुड्क्ष्वेमां प्थिवीमेको दिवि शम्बरहा यथा,“भरतनन्दन! तुमने अपने पराक्रमसे पाण्डव-वीरोंको देशनिकाला देकर वनवासी बना दिया है। अब तुम स्वर्गमें इन्द्रकी भाँति अकेले ही इस पृथ्वीका राज्य भोगो
Vaiśampāyana uvāca: pratrājya pāṇḍavān vīrān svena vīryeṇa bhārata | bhuṅkṣvaitāṃ pṛthivīm eko divi śambarahā yathā ||
毗舍摩波耶那说道:“噢,婆罗多啊!你凭自身武力将英勇的般度五子驱逐流放,使其栖身林野。如今你便独自享受这大地的王权吧——如同天界的商婆罗诃(因陀罗)一般。”
वैशम्पायन उवाच
The verse underscores the ethical tension between might and right: political enjoyment secured by expelling rightful kin is portrayed with biting irony, implying that such ‘victory’ is morally compromised and invites future retribution.
Vaiśampāyana comments on the aftermath of the Pāṇḍavas’ banishment: the addressee (a Bhārata prince/king) has forced the Pāṇḍava heroes into forest exile and is now left to rule the earth alone, compared to Indra reigning in heaven.