Previous Verse

Shloka 194

धौन्धुमारोपाख्यानम्

Dhaundhumāra-Upākhyāna: The Slaying of Dhundhu and the Epithet ‘Dhundhumāra’

इति श्रीमहाभारते वनपर्वणि मार्कण्डेयसमास्यापर्वणि शिबिचरिते चतुर्नवत्यधिकशततमो<ध्याय:

iti śrīmahābhārate vanaparvaṇi mārkaṇḍeyasamāsyāparvaṇi śibicarite caturnavatyadhikaśatatamo 'dhyāyaḥ

至此,《圣摩诃婆罗多》之《林书》(Vana Parva)中“马尔坎德耶问答分篇”(Markandeya Samasya Parva)之“尸毗王事迹”第一百九十四章终。

इतिthus; so (end-quotation marker)
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana-parvan (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
मार्कण्डेयसमास्यापर्वणिin the Mārkaṇḍeya-samāsyā-parvan (section named thus)
मार्कण्डेयसमास्यापर्वणि:
Adhikarana
TypeNoun
Rootमार्कण्डेयसमास्यापर्वन्
FormNeuter, Locative, Singular
शिबिचरितेin the story of Śibi
शिबिचरिते:
Adhikarana
TypeNoun
Rootशिबिचरित
FormNeuter, Locative, Singular
चतुर्नवत्यधिकशततमःthe one-hundred-and-ninety-fourth
चतुर्नवत्यधिकशततमः:
TypeAdjective
Rootचतुर्नवत्यधिकशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
V
Vana Parva
M
Mārkaṇḍeya (as section-title reference)
Ś
Śibi

Educational Q&A

As a chapter-ending colophon, the line itself teaches by framing the Śibi episode as a dharma-model: righteous kingship is measured by protection of the vulnerable and willingness to bear personal cost for ethical duty.

This is not a narrative action-verse but a concluding marker: it announces that the chapter has ended and locates it within Vana Parva, the Markandeya-related section, specifically in the Śibi-carita (the account of King Śibi).