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Shloka 25

उत्तङ्कोपाख्यानप्रारम्भः — Uttanka’s Tapas, Viṣṇu-stuti, and the Dhundhumāra Prophecy

Opening

प्रमादाद्‌ यत्‌ कृतं ते5भूत्‌ सम्यग्‌ दानेन तज्जय । अलं ते मानमाश्रित्य सततं परवान्‌ भव,यदि प्रमादवश तुम्हारेद्वारा किसीके प्रति कोई अनुचित व्यवहार हो गया हो तो उसे अच्छी प्रकार दानसे संतुष्ट करके वशमें करो। मैं सबका स्वामी हूँ, ऐसे अहंकारको कभी पासमें न आने दो। तुम अपनेको सदा पराधीन समझते रहो

Vaiśampāyana uvāca: pramādād yat kṛtaṃ te ’bhūt samyag dānena taj jaya | alaṃ te mānam āśritya satataṃ paravān bhava ||

毗湿摩波耶那说道:“凡因你一时疏忽而生的过失,当以适当的布施来弥补,使对方心悦而释。莫依恃骄慢,勿令傲心近身。常当自念:我须负责任、受约束,并非绝对之主。”

{'vaiśampāyana uvāca''Vaiśampāyana said', 'pramādāt': 'from negligence, inadvertence, carelessness', 'yat': 'whatever
{'vaiśampāyana uvāca':
that which', 'kṛtam''done, committed', 'te': 'by you
that which', 'kṛtam':
your', 'abhūt''happened, came to be', 'samyak': 'properly, rightly, in a fitting manner', 'dānena': 'by giving
your', 'abhūt':
through gifts/charity (dāna)', 'tat''that (fault/act)', 'jaya': 'conquer
through gifts/charity (dāna)', 'tat':
win (vocative used as an address‘O conqueror’)', 'alam': 'enough
win (vocative used as an address:
do not (as an injunction‘have nothing to do with…’)', 'mānam': 'pride, self-conceit, arrogance', 'āśritya': 'having resorted to
do not (as an injunction:
relying upon', 'satatam''always, continually', 'paravān': 'dependent on others
relying upon', 'satatam':
not self-willed', 'bhava''be (imperative)'}
not self-willed', 'bhava':

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

If harm is done through carelessness, one should rectify it through appropriate generosity that genuinely satisfies the offended party; pride must be rejected, and one should cultivate humility and accountability rather than a sense of absolute mastery.

Vaiśampāyana delivers a moral instruction: he counsels the addressed person to repair any inadvertent wrongdoing by conciliatory giving (dāna) and to avoid arrogance, urging a continual stance of humility and dependence rather than domineering self-assertion.