Nahūṣa as Ajagara: Virtue Hierarchy, Karmic Gati, and the Psychology of Mind–Intellect
ततः क्रमेणोपययुर्न॒वीरा यथागतेनैव पथा समग्रा: विहृत्य मासं सुखिनो बदर्या किरातराज्ञो विषयं सुबाहो:,इसके बाद वे सारे नरवीर जिस मार्गसे आये थे, क्रमशः उसी मार्गसे चल दिये। बदरिकाश्रममें एक मासतक सुखपूर्वक विहार करके उन्होंने किरातनरेश सुबाहुके राज्यकी ओर प्रस्थान किया
tataḥ krameṇopayayur naravīrā yathāgatenaiva pathā samagrāḥ | vihṛtya māsaṃ sukhino badaryā kirātarājño viṣayaṃ subāhoḥ ||
于是,诸位英勇之士依次再度启程,仍循来时之路而行。他们在跋陀梨(Badarī)安然栖止一月,以守持之休憩涵养身心;随后便向迦罗多(Kirāta)王苏婆呼(Subāhu)之境进发——如行旅者循正道、守次第而不紊。
वैशम्पायन उवाच
The verse highlights orderly conduct and purposeful movement: after a period of wholesome rest in a sacred place (Badarī), the heroes resume their journey by the proper route and proceed toward their next duty. It suggests balance—recreation and renewal are legitimate when they support continued right action.
Vaiśampāyana reports that the group of heroes departs in sequence along the same path they used earlier. After spending one month happily at Badarī, they head toward the domain of the Kirāta ruler Subāhu, marking a transition to the next episode/location.