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Shloka 5

Adhyāya 168: Arjuna’s counters to māyā-rains and the onset of darkness

Nivātakavaca engagement

यथा दृष्टश्न॒ ते शक्रो भगवान्‌ वा पिनाकधृक्‌ । यथैवास्त्राण्यवाप्तानि यथैवाराधितश्ष ते

yathā dṛṣṭas tvaṁ te śakro bhagavān vā pinākadhṛk | yathaivāstrāṇy avāptāni yathaivārādhitaś ca te ||

毗湿摩耶那说:“降敌者啊,把一切如实道来——你如何得见释迦罗(因陀罗),或如何瞻仰那执持毗那迦的吉祥主(湿婆);你如何获得天界兵器;你所行礼拜与奉神之事又如何圆满成就。并且因陀罗方才宣言:‘阿周那完成了我最钟爱的事业’——那件他所珍爱的差事,究竟是什么,被你办成了?”

यथाas, in the manner that
यथा:
Adhikarana
TypeIndeclinable
Rootयथा
दृष्टःseen
दृष्टः:
Karma
TypeVerb
Rootदृश्
Formक्त (past passive participle), Masculine, Nominative, Singular
असिyou are
असि:
Karta
TypeVerb
Rootअस्
FormPresent (Lat), 2, Singular, Parasmaipada
तेof you / your
ते:
Sampradana
TypePronoun
Rootत्वद्
Form—, Genitive, Singular
शक्रःIndra (Śakra)
शक्रः:
Karta
TypeNoun
Rootशक्र
FormMasculine, Nominative, Singular
भगवान्the blessed/lordly one
भगवान्:
Karta
TypeAdjective
Rootभगवत्
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पिनाकधृक्the bearer of Pināka (Śiva)
पिनाकधृक्:
Karta
TypeNoun
Rootपिनाक-धृक्
FormMasculine, Nominative, Singular
यथाas, just as
यथा:
Adhikarana
TypeIndeclinable
Rootयथा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
अस्त्राणिweapons (missiles)
अस्त्राणि:
Karma
TypeNoun
Rootअस्त्र
FormNeuter, Nominative/Accusative, Plural
अवाप्तानिobtained, acquired
अवाप्तानि:
Karma
TypeVerb
Rootअवाप्
Formक्त (past passive participle), Neuter, Nominative/Accusative, Plural
यथाas, in the way that
यथा:
Adhikarana
TypeIndeclinable
Rootयथा
एवjust, indeed
एव:
TypeIndeclinable
Rootएव
आराधितःworshipped/propitiated
आराधितः:
Karma
TypeVerb
Rootआ-राध्
Formक्त (past passive participle), Masculine, Nominative, Singular
and
:
TypeIndeclinable
Root
तेby you / your
ते:
Sampradana
TypePronoun
Rootत्वद्
Form—, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śakra (Indra)
P
Pinākadhṛk (Śiva)
A
astrāṇi (divine weapons)

Educational Q&A

The verse highlights that extraordinary power (divine weapons and victories) is grounded in disciplined devotion and rightful conduct: one gains divine support through proper worship, austerity, and fulfilling duties that serve a higher cosmic order rather than personal ambition.

Vaiśampāyana prompts a detailed account of Arjuna’s divine encounters—his visions of Indra and Śiva, his acquisition of celestial weapons, and the successful completion of his acts of propitiation—then asks specifically what ‘beloved task’ of Indra Arjuna has just accomplished.