Jaṭāsura-praveśa, Draupadī-apaharaṇa, and Jaṭāsura-vadha (जटासुरप्रवेशः द्रौपद्यपहरणं च जटासुरवधः)
ते तु दृष्टवैव कौन्तेयमजिनै: प्रतिवासितम् | रुक्माड्रदधरं वीरं॑ भीम॑ भीमपराक्रमम्
te tu dṛṣṭvaiva kaunteyam ajinaiḥ prativāsitam | rukmāṅgadadharaṃ vīraṃ bhīmaṃ bhīmaparākramam ||
然而当他们看见昆蒂之子毗摩——身披鹿皮,臂戴金臂钏,乃具可怖神力的英雄——便在他身上认出了那同样的雄浑威势:即使在艰难与流放之中,也能支撑守义之志的那股力量。
वैशम्पायन उवाच
Even in conditions of hardship (such as forest life and ascetic clothing), true strength and heroic resolve remain aligned with dharma; outer austerity does not diminish inner valor.
The narrator describes how certain observers, upon seeing Bhīma (Kuntī’s son) dressed in deerskins yet adorned with golden armlets, recognize him as a mighty hero of fearsome prowess.