Shloka 13
Gaṅgā-Tīrtha Darśana and the Prelude to the Yavakrīta–Indra Exemplum (लोमश-युधिष्ठिर संवादः)
अष्टावक्र उवाच षडाधाने दक्षिणामाहुरेके षट् चैवेमे ऋतव: कालचक्रम् । षडिन्न्द्रियाण्युत षट् कृत्तिकाश्न षट् साद्यस्का: सर्ववेदेषु दृष्टा:,अष्टावक्र बोले--कुछ विद्वानोंका मत है कि अग्निकी स्थापनाके समय दक्षिणामें छः गौ ही देनी चाहिये। ये छः ऋतुएँ ही संवत्सररूप कालचक्रकी सिद्धि करती हैं। मनसहित ज्ञानेन्द्रियाँ भी छः ही हैं। कृत्तिकाओंकी संख्या छः: ही है तथा सम्पूर्ण वेदोंमें साद्यस्क नामक यज्ञ भी छः: ही देखे गये हैं
Aṣṭāvakra uvāca—ṣaḍ-ādhāne dakṣiṇām āhur eke, ṣaṭ caiveme ṛtavaḥ kāla-cakram; ṣaḍ-indriyāṇy uta ṣaṭ kṛttikāś ca, ṣaṭ sādyaskāḥ sarva-vedeṣu dṛṣṭāḥ.
阿湿陀伐迦罗说道：“有些权威称，在建立圣火之礼中，祭司酬礼（dakṣiṇā）应为六头牛。这六季成就一年之时轮。诸根连同意（manas）亦计为六；昴宿（Kṛttikā）之星亦为六；而遍观诸吠陀，亦见‘萨迪亚斯迦’（Sādyaska）祭被描述为六种。由此，传统屡屡以‘六’指示仪轨与宇宙秩序之圆满尺度。”
अष्टावक्र उवाच
Educational Q&A
The verse highlights how Vedic tradition uses recurring numerical patterns—especially ‘six’—to express completeness and order: in ritual fees (six cows), in nature (six seasons forming the year), in psychology (senses with mind), and in sacred astronomy and sacrifice. The ethical implication is fidelity to established dharma: ritual action should align with recognized scriptural measures and the wider cosmic order.
Aṣṭāvakra is instructing his listener in a discourse on Vedic rites and authoritative tradition. He cites multiple domains—ritual practice, the calendar, the faculties of perception, and Vedic sacrificial classifications—to justify a specific ritual prescription (the dakṣiṇā of six cows at fire-establishment) by showing that ‘six’ is repeatedly sanctioned across śruti-based frameworks.