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Shloka 10

कण्वोपदेशः—नश्वरबलविवेकः तथा मातलिगुणकेश्याः आख्यानारम्भः

Kaṇva’s Counsel on Impermanent Power; Opening of the Mātali–Guṇakeśī Narrative

“उस समय सर्वथा निर्भय, उदार एवं विद्वान ब्राह्मणोंने बारंबार आत्मप्रशंसा करनेवाले उन नरेशको मना किया ।।

niṣidhyamāno 'py asakṛt pṛcchaty eva sa vai dvijān | atimānaḥ śriyā mattaṃ tam ūcur brāhmaṇās tadā ||

尽管一再被劝止,那位国王仍不停地反复诘问婆罗门。傲慢膨胀,因富贵荣华而沉醉,他始终不肯收敛。见他执拗地重复同一询问,那些通达吠陀要义、心志宏大的苦行婆罗门怒火上涌,便如此对他说道——表明自夸与骄矜招来的不是正道之教诲,而是对其德行的纠正与警策。

निषिध्यमानःbeing forbidden / being restrained
निषिध्यमानः:
Karta
TypeVerb
Rootनिषिध् (धातु) → निषिध्यमान (कृदन्त)
Formकर्मणि (passive), वर्तमान (present), शानच् (present passive participle), पुंलिङ्ग, प्रथमा, एकवचन
अपिeven / although
अपि:
TypeIndeclinable
Rootअपि
असकृत्repeatedly
असकृत्:
TypeIndeclinable
Rootअसकृत्
पृच्छतिasks
पृच्छति:
TypeVerb
Rootप्रच्छ् (धातु)
Formलट्, present, प्रथम, एकवचन, परस्मैपद
एवindeed / just
एव:
TypeIndeclinable
Rootएव
सःhe
सः:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वैindeed (emphatic particle)
वै:
TypeIndeclinable
Rootवै
द्विजान्the brahmins (twice-born)
द्विजान्:
Karma
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
अतिमानम्excessive pride
अतिमानम्:
TypeNoun
Rootअतिमान (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
श्रियाby prosperity / by wealth
श्रिया:
Karana
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
मत्तम्intoxicated / arrogant
मत्तम्:
TypeAdjective
Rootमत्त (प्रातिपदिक; कृदन्त-भाव)
Formपुंलिङ्ग, द्वितीया, एकवचन
तम्him
तम्:
Karma
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
ऊचुःsaid
ऊचुः:
TypeVerb
Rootवच् (धातु)
Formलिट्, perfect, प्रथम, बहुवचन, परस्मैपद
ब्राह्मणाःthe brahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तदाthen
तदा:
TypeIndeclinable
Rootतदा

वैशम्पायन उवाच

V
Vaiśampāyana
D
dvijāḥ (Brahmins)
A
a king (unnamed in this verse)

Educational Q&A

Repeated questioning driven by ego and self-praise is not genuine seeking; prosperity can intoxicate the mind, and dharmic counsel requires humility and restraint. When pride dominates, even wise teachers may respond with stern correction.

A king, despite being repeatedly discouraged, keeps pressing the Brahmins with the same questions. Seeing his arrogance and wealth-intoxication, the Brahmins become angry and prepare to answer him sharply.