Shloka 68
अध्याय ८२ — केशवप्रयाणे निमित्तदर्शनम्
Omens and Reception During Keśava’s Departure
एतन्महत् प्रेक्षणीयं द्रष्ट गच्छाम केशव । धर्मार्थसहिता वाच: श्रोतुमिच्छाम माधव
etan mahat prekṣaṇīyaṃ draṣṭuṃ gacchāma keśava | dharmārthasahitā vācaḥ śrotum icchāma mādhava ||
“此乃宏大而关乎大局之景，实堪一观。来吧，凯沙瓦——我们去看。并且，摩达瓦，我们愿聆听立足于法（dharma）与真实旨趣（artha）的言辞。”
वैशम्पायन उवाच
Educational Q&A
The verse values speech that is “dharmārtha-sahitā”—words that unite righteousness (dharma) with sound purpose and practical good (artha). It implies that counsel should be ethically grounded and also meaningful in outcome, not merely persuasive or emotional.
The speaker (as framed by Vaiśampāyana’s narration) addresses Kṛṣṇa by his epithets Keśava and Mādhava, urging him to come and witness an important event and expressing a desire to hear principled, purposeful words—signaling a transition toward a significant audience, counsel, or deliberation.